Results for 'June King McFee'

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  1. Cultural dimensions in the teaching of art.June King McFee - 1988 - In Frank H. Farley & Ronald W. Neperud (eds.), The Foundations of Aesthetics, Art & Art Education. Praeger.
     
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  2.  8
    All the Arts for Every ChildThe Joyous VisionThrough the Arts to the AestheticArts and Aesthetics: An Agenda for the Future.June K. McFee, Stanley S. Madeja, Al Hurwitz & Sheila Onuska - 1978 - Journal of Aesthetic Education 12 (3):106.
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    Review. [REVIEW]June K. McFee - 1978 - Journal of Aesthetic Education 12 (3):106.
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    The Surface Grammar of Dreaming.Graham McFee - 19934 - Proceedings of the Aristotelian Society 94:95 - 115.
    Graham McFee; VI*—The Surface Grammar of Dreaming, Proceedings of the Aristotelian Society, Volume 94, Issue 1, 1 June 1994, Pages 95–116, https://doi.org/10.10.
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  5.  7
    VI*—The Surface Grammar of Dreaming.Graham McFee - 1994 - Proceedings of the Aristotelian Society 94 (1):95-116.
    Graham McFee; VI*—The Surface Grammar of Dreaming, Proceedings of the Aristotelian Society, Volume 94, Issue 1, 1 June 1994, Pages 95–116, https://doi.org/10.10.
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  6.  49
    Towards an Ecology of Music Education.June Tillman - 2004 - Philosophy of Music Education Review 12 (2):102-125.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy of Music Education Review 12.2 (2004) 102-125 [Access article in PDF] Towards an Ecology of Music Education June Boyce-Tillman King Alfred's College, England Western culture has developed a concept of knowledge as divided into discrete categories, which are reflected in the disconnected subjects of our school curricula and the titles of our university faculties. However, music should be intimately bound up with the wider curriculum, particularly (...)
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  7. "King Vidor, American": Raymond Durgnat and Scott Simon. [REVIEW]Graham Mcfee - 1990 - British Journal of Aesthetics 30 (1):89.
     
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  8.  13
    DEI Is Not Enough.Nancy M. P. King - 2022 - Hastings Center Report 52 (3):3-3.
    Hastings Center Report, Volume 52, Issue 3, Page 3-3, May–June 2022.
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  9.  18
    Lycan on Lewis and Meinong1.Peter J. King - 1993 - Proceedings of the Aristotelian Society 93 (1):193-202.
    Peter J. King; Lycan on Lewis and Meinong1, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 193–202, https://doi.org/10.1093/ari.
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  10.  31
    They Who Burned Themselves for Peace: Quaker and Buddhist Self-Immolators during the Vietnam War.Sallie B. King - 2000 - Buddhist-Christian Studies 20 (1):127-150.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 127-150 [Access article in PDF] They Who Burned Themselves for Peace: Quaker and Buddhist Self-Immolators during the Vietnam War Sallie B. KingJames Madison UniversityNhat Chi Mai was a lay disciple of Thich Nhat Hanh and member of the Order of Interbeing, an Engaged Buddhist order founded by Nhat Hanh. On May 16, 1967, Vesak, the celebration of the birth of the Buddha, she burned herself (...)
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  11.  5
    Croce, The King and The Allies: Extracts from a diary by Benedetto Croce, July 1943 – June 1944.Benedetto Croce & Sylvia Sprigge - 1950 - Routledge.
    Originally published in English in 1950 this is one of the most revealing works by one of Italy's foremost philosophers of the 20th century, who was also a courageous and effective opponent of Fascism. Following the Allied landing at Salerno, Croce was called upon by kings, princes, generals and politicians and asked to decide question of vital importance to Italy. This book records the notes Croce made on political matters in 1943 and 1944 and includes some of the many documents (...)
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  12.  8
    The noble lie and the politics of reaction: inaugural lecture in the chair of Greek language and literature at the University of London, Kings College, June 5th, 1972.John Penrose Barron - 1974 - [London: University of London, King's College.
  13.  22
    When the Greek King Alexander the Great Laughed in India: The Rhetoric of Laughter and the Philosophy of Living.Dominique de Courcelles - 2014 - Philosophy and Rhetoric 47 (3):323-333.
    On June 13, 323 BCE, Alexander the Great, king of the Greeks, died at Babylon at the age of thirty-three. He had conquered a large part of the known world—the oikoumenē of the Greeks—and he had pushed back the eastern limits of the universe by advancing into India as far as the basin of the Ganges. He had also done everything in his power to give birth to a myth around his person, a myth that endures to this (...)
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  14.  36
    Wittgenstein, performing art and action.Graham McFee - 2001 - In Richard Allen & Malcolm Turvey (eds.), Wittgenstein, theory, and the arts. New York: Routledge. pp. 92--116.
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  15. The nature and structure of content.Jeffrey C. King - 2007 - New York: Oxford University Press.
    Belief in propositions has had a long and distinguished history in analytic philosophy. Three of the founding fathers of analytic philosophy, Gottlob Frege, Bertrand Russell, and G. E. Moore, believed in propositions. Many philosophers since then have shared this belief; and the belief is widely, though certainly not universally, accepted among philosophers today. Among contemporary philosophers who believe in propositions, many, and perhaps even most, take them to be structured entities with individuals, properties, and relations as constituents. For example, the (...)
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  16. The Best Way to Locate a Purpose in Sport: Considerations in Aesthetics?Leon Culbertson & Graham McFee - 2016 - Aesthetic Investigations 1 (2):191-213.
    The paper highlights the centrality of some concepts from philosophy of sport for philosophical aesthetics. Once Best conclusively answered negatively the fundamental question, ‘Can any sport-form be an artform?’, what further issues remained at the intersection of these parts of philosophy? Recent work revitalizing this interface, especially Mumford’s Watching Sport, contested Best’s fundamental distinction between purposive and aesthetic sports, and insisted that purist viewers are taking an aesthetic interest in sporting events. Here, we defend Best’s conception against considerations Mumford hoped (...)
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  17.  21
    Review of Schaper, *Pleasure, Preference and Value* and Pole, *Aesthetics*. [REVIEW]Graham McFee - 1984 - Philosophy 59 (230):535-539.
  18. Machine Learning and Irresponsible Inference: Morally Assessing the Training Data for Image Recognition Systems.Owen C. King - 2019 - In Matteo Vincenzo D'Alfonso & Don Berkich (eds.), On the Cognitive, Ethical, and Scientific Dimensions of Artificial Intelligence. Springer Verlag. pp. 265-282.
    Just as humans can draw conclusions responsibly or irresponsibly, so too can computers. Machine learning systems that have been trained on data sets that include irresponsible judgments are likely to yield irresponsible predictions as outputs. In this paper I focus on a particular kind of inference a computer system might make: identification of the intentions with which a person acted on the basis of photographic evidence. Such inferences are liable to be morally objectionable, because of a way in which they (...)
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  19.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  20. ‘Ought Implies Can’: Not So Pragmatic After All.Alex King - 2017 - Philosophy and Phenomenological Research 95 (3):637-661.
    Those who want to deny the ‘ought implies can’ principle often turn to weakened views to explain ‘ought implies can’ phenomena. The two most common versions of such views are that ‘ought’ presupposes ‘can’, and that ‘ought’ conversationally implicates ‘can’. This paper will reject both views, and in doing so, present a case against any pragmatic view of ‘ought implies can’. Unlike much of the literature, I won't rely on counterexamples, but instead will argue that each of these views fails (...)
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  21.  24
    Models and mechanisms of consciousness: Report on ASSC-7 in memphis: May 30-June 2, 2003.Bill Faw - 2003 - Journal of Consciousness Studies 10 (8):79-89.
    In the town where Elvis' occurrent consciousness status is periodically asserted, the Association for the Scientific Study of Consciousness held another great conference. The King of rockabilly did not show, but many stars of consciousness- and related-gigs did, such as Ned Block, Walter Freeman, Bernie Baars, Alva Noë, Dan Dennett, Christof Koch, Sue Savage-Rumbaugh, Peter Carruthers and Petra Stoerig. Even though this was my fifth ASSC conference I had never heard the famous Freeman nor the devilish Dennett before. There (...)
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  22.  11
    The Physician as Captain of the Ship: A Critical Reappraisal.N. M. King, L. R. Churchill & Alan W. Cross - 2013 - Springer.
    "The fixed person for fixed duties, who in older societies was such a godsend, in the future ill be a public danger." Twenty years ago, a single legal metaphor accurately captured the role that American society accorded to physicians. The physician was "c- tain of the ship." Physicians were in charge of the clinic, the Operating room, and the health care team, responsible - and held accountabl- for all that happened within the scope of their supervision. This grant of responsibility (...)
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  23. Sport, rules, and values: philosophical investigations into the nature of sport.Graham McFee - 2004 - New York: Routledge.
    Sport, Rules and Values presents a philosophical perspective on some issues concerning the character of sport. Central questions for the text are motivated from real life sporting examples as described in newspaper reports. For instance, the (supposed) subjectivity of umpiring decisions is explored via an examination of the judging ice-skating at the Salt Lake City Olympic Games of 2002. Throughout, the presentation is rich in concrete cases from sporting situations, including baseball, football, and soccer. While granting the constitutive nature of (...)
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  24.  28
    Are Apes and Elephants Persons?Barbara J. King - 2011 - In J. Wentzel Van Huyssteen & Erik P. Wiebe (eds.), In search of self: interdisciplinary perspectives on personhood. Grand Rapids, Mich.: W.B. Eerdmans. pp. 70.
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    In the hope of Nibbana: the ethics of Theravada Buddhism.Winston L. King - 2001 - Seattle: Pariyatti Press.
    CHAPTER I THE FRAMEWORK OF SELF-PERFECTION 1. Buddhism and Ethics Anyone who has read even a very little in the early Buddhist Scriptures is aware that from ...
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  26.  7
    On Sport and the Philosophy of Sport: A Wittgensteinian Approach.Graham McFee - 2015 - New York: Routledge.
    What is the 'philosophy of sport'? What does one do to count as a practitioner in the philosophy of sport? What conception of philosophy underpins the answer to those questions? In this important new book, leading sport philosopher Graham McFee draws on a lifetime's philosophical inquiry to reconceptualise the field of study. The book covers important topics such as Olympism, the symbolisation of argument, and epistemology and aesthetics in sport research; and concludes with a section of 'applied' sport philosophy (...)
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  27. Augustine on testimony.Peter King & Nathan Ballantyne - 2009 - Canadian Journal of Philosophy 39 (2):pp. 195-214.
    Philosophical work on testimony has flourished in recent years. Testimony roughly involves a source affirming or stating something in an attempt to transfer information to one or more persons. It is often said that the topic of testimony has been neglected throughout most of the history of philosophy, aside from contributions by David Hume (1711–1776) and Thomas Reid (1710–1796).1 True as this may be, Hume and Reid aren’t the only ones who deserve a tip of the hat for recognizing the (...)
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  28.  90
    Orientalism and Religion: Postcolonial Theory, India and 'the Mystic East'.Richard King - 1999 - New York: Routledge.
    Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Drawing on a variety of post-structuralist and post-colonial thinkers, including Foucault, Gadamer, Said, and Spivak, Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted, and shows us how religion needs to be redescribed along the lines of cultural studies.
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  29.  32
    Understanding Dance.Graham Mcfee - 1993 - Journal of Aesthetics and Art Criticism 51 (4):644-646.
  30. An Imagined World: A Story of Scientific Discovery.June Goodfield - 1982 - Journal of the History of Biology 15 (2):321-322.
  31. Condorcet. Sketch for an Historical Picture of the Progress of the Human Mind.June Barraclough - 1956 - Philosophy 31 (117):180-182.
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  32.  16
    Tacitus' Dialogus and Plato's Symposium.June Allison - 1999 - Hermes 127 (4):479-492.
  33.  35
    Making Sense of the Philosophy of Sport.Graham McFee - 2013 - Sport, Ethics and Philosophy 7 (4):412-429.
  34.  20
    Fairness, Epistemology, and Rules: A Prolegomenon to a Philosophy of Officiating?Graham McFee - 2011 - Journal of the Philosophy of Sport 38 (2):229-253.
  35.  9
    Ethics, Knowledge and Truth in Sports Research: An Epistemology of Sport.Graham McFee - 2009 - Routledge.
    The study of sport is characterised by its inter-disciplinarity, with researchers drawing on apparently incompatible research traditions and ethical benchmarks in the natural sciences and the social sciences, depending on their area of specialisation. In this groundbreaking study, Graham McFee argues that sound high-level research into sport requires a sound rationale for one’s methodological choices, and that such a rationale requires an understanding of the connection between the practicalities of researching sport and the philosophical assumptions which underpin them. By (...)
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  36.  6
    Philosophy and the 'Dazzling Ideal' of Science.Graham McFee - 2019 - Springer Verlag.
    Recent decades have seen attacks on philosophy as an irrelevant field of inquiry when compared with science. In this book, Graham McFee defends the claims of philosophy against attempts to minimize either philosophy’s possibility or its importance by deploying a contrast with what Wittgenstein characterized as the “dazzling ideal” of science. This ‘dazzling ideal’ incorporates both the imagined completeness of scientific explanation—whereby completing its project would leave nothing unexplained—and the exceptionless character of the associated conception of causality. On such (...)
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  37.  15
    Understanding the Black Flame and Multigenerational Education Trauma: Toward a Theory of the Dehumanization of Black Students.June Cara Christian & Mary Rogers-Grantham - 2014 - Lexington Books.
    Using Africana critical theory as a critical framework to analyze W. E. B. Du Bois’s Black Flame trilogy, this study establishes a transdisciplinary theory of the dehumanization of Black students in the United States. As lenses of analysis, critical race theory and Post Traumatic Slave Syndrome reveal how the processes of racialization, colonization, and globalization contribute to the multigenerational traumas many Blacks have experienced in education since Reconstruction.
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  38.  15
    Exploring Social Justice: How Music Education Might Matter.June Countryman & Elizabeth Gould (eds.) - 2009 - Canadian Music Educators' Association = Association Canadienne des Musiciens Éducateurs.
    The twenty-seven contributors to this book are professors, teachers, and students representing all parts of Canada, as well as the USA, Brazil, Norway, Finland, and South Africa. They wrestle with the meaning and practice of social justice in and through music education.
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  39. Medieval mechanical devices.King da - 1975 - History of Science 13 (22):284-289.
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  40.  37
    June Givanni’s Pan-African Cinema Archive: A Diasporic Feminist Dwelling Space.June Givanni, Sarita Malik & Aditi Jaganathan - 2020 - Feminist Review 125 (1):94-109.
    What is the role of cultural archives in creating and sustaining connections between diasporic communities? Through an analysis of an audiovisual archive that has sought to bring together representations of and by African, Caribbean and Asian people, this article discusses the relationship between diasporic film, knowledge production and feminist solidarity. Focusing on a self-curated, UK-based archive, the June Givanni Pan-African Cinema Archive, we explore the potentiality of archives for carving out spaces of diasporic connectivity and resistance. This archive assembles (...)
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  41.  31
    Homeric allusions at the close of Thucydides' Sicilian narrative.June W. Allison - 1997 - American Journal of Philology 118 (4):499-516.
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  42.  6
    Cosmos and Number in Aeschylus’ Septem.June W. Allison - 2009 - Hermes 137 (2):129-147.
    The knots of images in Aeschylus’ Septem with their exuberant and powerful vocabulary give the play the aura that prompted Gorgias and Aristophanes to proclaim it “full of Ares”. The ferocity of the ancient siege is brought to life in the destruction of the city the chorus imagines and in the duels at the seven gates that achieve epic proportions through the dueling speeches of Eteocles and his scout. The play’s transparent dependence on language for its emotive effect readily invites (...)
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  43.  78
    Transcendentality and Nothingness in Sartre's Atheistic Ontology.King-Ho Leung - 2020 - Philosophy 95 (4):471-495.
    This article offers a reading of Sartre's phenomenological ontology in light of the pre-modern understanding of ‘transcendentals’ as universal properties and predicates of all determinate beings. Drawing on Sartre's transcendental account of nothingness in his early critique of Husserl as well as his discussion of ‘determination as negation’ in Being and Nothingness, this article argues that Sartre's universal predicate of ‘the not’ (le non) could be understood in a similar light to the medieval scholastic conception of transcendentals. But whereas the (...)
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  44.  14
    Les formes élémentaires de la vie religieuse.Irving King - 1913 - Revue de Métaphysique et de Morale 21 (2):1-3.
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  45.  16
    Sexual Selection Revisited — Towards a Gender-Neutral Theory and Practice: A Response to Vandermassen's `Sexual Selection: A Tale of Male Bias and Feminist Denial'.Malin Ah-King - 2007 - European Journal of Women's Studies 14 (4):341-348.
    In a recent issue of this journal, Vandermassen suggested that feminists should include sexual selection theory and evolutionary psychology in a unifying theory of human nature. In response, this article aims to offer some insight into the development of sexual selection theory, to caution against Vandermassen's unreserved assimilation and to promote the opposite ongoing integration — an inclusion of gender perspectives into evolutionary biology. In society today, opinions about maintaining traditional sex roles are often put forward on the basis of (...)
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  46.  24
    John Norris.June Yang - 2008 - Stanford Encyclopedia of Philosophy.
  47.  25
    Thome H. Fang, Tang Junyi and Huayan Thought: A Confucian Appropriation of Buddhist Ideas in Response to Scientism in Twentieth-Century China.King Pong Chiu - 2016 - Boston: Brill.
    In Thomé H. Fang, Tang Junyi and Huayan Thought, King Pong Chiu discusses Thomé H. Fang and Tang Junyi, two of the most important Confucian thinkers in twentieth-century China, who appropriated aspects of the medieval Chinese Buddhist school of Huayan to develop a response to the challenges of ‘scientism’, the belief that quantitative natural science is the only valuable part of human learning and the only source of truth. -/- As Chiu argues, Fang’s and Tang’s selective appropriations of Huayan (...)
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  48.  48
    The one, the true, the good… or not: Badiou, Agamben, and atheistic transcendentality.King-Ho Leung - 2021 - Continental Philosophy Review 54 (1):75-97.
    This article offers a reading of the “transcendental” character of Alain Badiou’s and Giorgio Agamben’s ontologies. While neither Badiou nor Agamben are “transcendental” philosophers in the Kantian sense, this article argues that their respective projects of ontology both recover aspects of the “classical” conception of the transcendentals. Not unlike how pre-modern philosophers conceived of oneness, truth and goodness as transcendental properties of all things, both Badiou’s and Agamben’s ontologies present various structures which can be universally predicated of all being. However, (...)
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  49. The artistic and the aesthetic.Graham McFee - 2005 - British Journal of Aesthetics 45 (4):368-387.
    The paper addresses the intuitions of aestheticians concerning a fundamental contrast between the judgement, appreciation, and interest appropriate to artworks and those judgements, appreciations, and interests appropriate to all the other (non-art) cases of aesthetic interest. Then terms such as beauty must amount to something different in art-cases from that in other (aesthetic) cases. For the fact of being an artwork is transfigurational, allowing artistic properties to be (truly) ascribed. In arguing against the univocality of terms such as beauty (by (...)
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  50.  44
    Playing God: Genetic Engineering and the Manipulation of Life.June Goodfield - 1977 - Random House (NY).
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